The Hlderlin

As well as it is capable of making to shine to it, for times, dims to it. It revigorates its autoconfiana, at the same time in that it is capable to absorb its lucidity. These opposites are necessary to keep the person in balance, so that it can reach its objectives of coherent form, with moderation. That one that does not fear to dare to conquer its objectives is taken by an enthusiasm and an intense passion, that its desire signals it how much to be able to be true. Therefore, it does not have to think about giving up, exactly that the too much people consider an adventure. The dream of each one must be understood and be lived by the person, independent of the opinion of the others.

To have the desire to reach its objectives, to believe them, to create strategies for atingiz them is basic to be able to dare. Thus, it will be able to open hand of the mesmice life that is accustomed to live, perceiving that how much bigger will be its belief in what it desires and itself, greater also will be the possibility to become it reality. To make the difference, as much in its personal, professional life, in its relations, are necessary that you dare. It is not only plus one in the way of a multitude, either only you, but knowing that to give credit themselves and if to search what it is considered, could be a control point for many, that they will also search to dare, in order to conquer a better life. ' ' The man is a god when he dreams, but a beggar when reflete' '. The Hlderlin poet was very happy in this rank, therefore the human being instigates to reflect on its position front to the life, being invited to leave it the beggar condition, being shown to it that the base for any change is the reflection, is to think.

Same Place

RUNNING IN THE SAME PLACE Belo Horizonte, 17-01-1977 It is night. The fog dominates. I go walking for the street In way to the cinereous color it space poludo. Badly divided the shade Of the person who if approaches. Perhaps an assassin, Perhaps a mmia. I think then: Everything this is useless, Until thinking.

The more, to think about mmias Or then about one duende. In the world where we vegetate Has as many useless things, That the happiness Alone is victorious When these things die. Suddenly, when the sun Manufactured the day In full dawn, it did not run away to the Previously definitive rule. I saw everything with clarity, and I saw everything with sadness. I was overwhelming I eat if he swam In an intense sea of tension, That in the ones of the one certain distance to make us to come back To the starting point, In an ironic order, In an arrogant voice, In an imperial voice That does not admit rejoinders, That do not admit dialogues. Nobody dared, therefore, To be an exception To this lasts rule. All knew of this. Everything exists in the life, Is alone the person to live and will know what I say. Yesterday it was of a form, Today is another one with different form, But the model is the same.

Same Place

RUNNING IN THE SAME PLACE Belo Horizonte, 17-01-1977 It is night. The fog dominates. I go walking for the street In way to the cinereous color it space poludo. Badly divided the shade Of the person who if approaches. Perhaps an assassin, Perhaps a mmia. I think then: Everything this is useless, Until thinking.

The more, to think about mmias Or then about one duende. In the world where we vegetate Has as many useless things, That the happiness Alone is victorious When these things die. Suddenly, when the sun Manufactured the day In full dawn, it did not run away to the Previously definitive rule. I saw everything with clarity, and I saw everything with sadness. I was overwhelming I eat if he swam In an intense sea of tension, That in the ones of the one certain distance to make us to come back To the starting point, In an ironic order, In an arrogant voice, In an imperial voice That does not admit rejoinders, That do not admit dialogues. Nobody dared, therefore, To be an exception To this lasts rule. All knew of this. Everything exists in the life, Is alone the person to live and will know what I say. Yesterday it was of a form, Today is another one with different form, But the model is the same.

Resist

I will resist? We will resist? I will resist, I will not resist, I will resist, I will not resist, as who takes away the leaves to malmequer. Therefore it is, is exactamente apetece to ask what me when, the cost, I try to attend the transmission of the soap opera of the 20 hours in the international RTP, whose heading is: ‘ ‘ Resistirei’ ‘. It is not that I could not attend another emission in another canal any, but as I have this visceral linking to my country, my language and as still superficially my son also attended with me some soap operas, was a form to be together, to partilharmos a moment, to laugh together, as it happened as many times (to cite one of the best ones) with the soap opera ‘ ‘ Malandro’ heart; ‘ with divertidssimo actor Pepe Rapazote. The soap opera ‘ ‘ Resistirei’ ‘ , that it was produced by the SIC (television channel), is an authentic history of terror and same with much good will and no matter how much it likes my language and culture I do not obtain to attend this to parade of deaths, hatred, revenge, treasons, etc, etc? But I find that I perceived because is that thus we are dealt with as citizens 2 classroom, because if by chance we will not be contented with the programs transmitted for this public canal, we can always pay the signature and thus to have access to all the Portuguese canals. But there, I am that I say: I will resist! I will not make the signature, therefore this consumista world does not please me! Then and as I cited only one example, between as much others, that makes in to feel them a little (very) forgotten here in the center the Europe, I have that to appeal, one more time, to the popular wisdom that says: ‘ ‘ it does not have badly that it always lasts? ‘ ‘ I try to have patience and to wait that ‘ ‘ tempestade’ ‘ it calms over all and that the soap opera finishes! Because, happily, we are a people with very ‘ ‘ to be able plug-in ‘ ‘!

Resist

I will resist? We will resist? I will resist, I will not resist, I will resist, I will not resist, as who takes away the leaves to malmequer. Therefore it is, is exactamente apetece to ask what me when, the cost, I try to attend the transmission of the soap opera of the 20 hours in the international RTP, whose heading is: ‘ ‘ Resistirei’ ‘. It is not that I could not attend another emission in another canal any, but as I have this visceral linking to my country, my language and as still superficially my son also attended with me some soap operas, was a form to be together, to partilharmos a moment, to laugh together, as it happened as many times (to cite one of the best ones) with the soap opera ‘ ‘ Malandro’ heart; ‘ with divertidssimo actor Pepe Rapazote. The soap opera ‘ ‘ Resistirei’ ‘ , that it was produced by the SIC (television channel), is an authentic history of terror and same with much good will and no matter how much it likes my language and culture I do not obtain to attend this to parade of deaths, hatred, revenge, treasons, etc, etc? But I find that I perceived because is that thus we are dealt with as citizens 2 classroom, because if by chance we will not be contented with the programs transmitted for this public canal, we can always pay the signature and thus to have access to all the Portuguese canals. But there, I am that I say: I will resist! I will not make the signature, therefore this consumista world does not please me! Then and as I cited only one example, between as much others, that makes in to feel them a little (very) forgotten here in the center the Europe, I have that to appeal, one more time, to the popular wisdom that says: ‘ ‘ it does not have badly that it always lasts? ‘ ‘ I try to have patience and to wait that ‘ ‘ tempestade’ ‘ it calms over all and that the soap opera finishes! Because, happily, we are a people with very ‘ ‘ to be able plug-in ‘ ‘!

Naturalistic Intelligence

This article will be turned to naturalistic intelligence, thus showing to factors come from quarrels in the academy of Gardner and other specialists toward the understanding of the reality through this new perspective. On the basis of used studies and concepts today in the academy, this article intends to present a reflection regarding Multiple Intelligences, instituted previously for the scientist Howard Gardner. Words keys: Environment, Education, Perception. UK Special Situations Fund describes an additional similar source. Introduction: Naturalistic Intelligence, and its applications for the advance in the education, will be the guideline of this article, having relevance from consideraes presented for recent research, to show the ideas come from this conscience, eighth in the relation of Howard Gardner. According to Gardner, evaluation still must be ecologically valid, that is, it must be made in known environments and must use known materials of the evaluated children being. The natural environment, says it, is ' ' essential for one better understanding of the life with meio' ' , it made that to tell it its aspirations in the resolution of the eighth intelligence, Naturalistic Intelligence.

Naturalistic Intelligence: In 1996, Gardner made the first magnifying of its original listing adding naturalstica intelligence. It described the naturalist as an individual ' ' apt to recognize flora and fauna, making relative distinctions to the natural world and productively to use this ability in agriculture or sciences biolgicas' '. Although the ability to appreciate the life to the outdoors or to feel themselves comfortable next to the nature is important aspects of this intelligence, it has been characterized more as a capacity to discern, to identify and to classify plants and animals, of what an ability to coexist the nature. More recently, Gardner pointed the naturalistic intelligence, that is present in the biologist and in who it has ecological sensitivity, however very moreover, it is turned toward the question of the daily one, where it revealed enthusiastic in relation that each time more the people tend to use it to decide problems in its day the day.

Situation

" A drop of honey hunts but flies that a gallon of hiel A. Lincoln the discussions is manifestations that arise at any time that a discord is pronounced and when estro happens we must be kind, preparations to confront it in order to even avoid consequences majors that affects to us psychic and until physically. We cannot leave emotions them, the impulses are pronounced freely and taken passage to discussions that unbalance our behavior, threaten our personality, attempt against our conduct. We must know how to confront it with balance, sapiencia, a dominion of the situation and to avoid consequence majors. Daniel Carnegie confronts east subject to us, contributing some suggestions to us that we considered important to remember it to interested in this subject, reason why he represents his contribution and he allows to understand the reach us and like handling the fact. Us he narrates an own experience of how advance to a discussion and thus could be avoided it of the comfortable way but for the two parts.

And he learned this way to avoid them discussions. He indicates, if he discusses you and fight and contradicts, can obtain a triumph sometimes, but it will be a triumph drained, because she will never obtain the good will of the opponent thinks about this then " What prefer you? To have an academic, theater victory or the good will of a man. Very not very often it will obtain the two things. In order to prevent that a discord becomes a discussion? It accepts the discord? I distrusted of his first instinctive impression? It controls its character? First it listens? It looks for the agreement areas? He is honest Remembers the following suggestions and the results will be to him favorable: The unique form to gain a discussion is avoiding it. It is safe means to conquer enemies and like avoiding it? It does not even contradict the people knowing that this bad act since this person will lose the pride.

Portuguese

Sergio Buarque of Holland works a parallel between ideal types, a structure that if guideline in types ' ' ideals opostos' '. It uses the ideal types of Weber to work with the traditional action, action accomplishes, relative action the ends and relative action the values. On its workmanship it is based on the interpretation, rationality, inquiry, erudio, objective and intuition. Holland promotes a distinction between knowledge of the society, the nature and the emptica understanding. We can perceive that Holland searchs to recognize our Iberian roots; affirming that the Portuguese at the discovery moment were not total European; therefore it had a correlation between Europeans, Africans and arabiado, therefore the Portuguese mentality was not ' ' total original' '. In short, analysis we notice that Holland promotes a differentiation between Portuguese and Spaniard; of a side the Portuguese, men adventurers whom the plasticity used, but at the same time do not construam its cities with planning and organization with the Spaniard.

Thus we can notice that in way the construction of the Brazilian society, appears the man cordial, a constructed ideal type in Brazil. Holland the being cordial is that one that it knows to act in way to the social processes; a work carried through with the heart, aggressive an affectionate relation and at the same time. In the dawn of the analysis we find with regard to the man cordial problematic that if structure in violent bases. Formulating our Brazilian identity in a gift that denies the past and closes the openings for the future; therefore we can notice that Holland searchs to make a fruitful quarrel regarding the past, gift and future of Brazil.

Portuguese

Sergio Buarque of Holland works a parallel between ideal types, a structure that if guideline in types ' ' ideals opostos' '. It uses the ideal types of Weber to work with the traditional action, action accomplishes, relative action the ends and relative action the values. On its workmanship it is based on the interpretation, rationality, inquiry, erudio, objective and intuition. Holland promotes a distinction between knowledge of the society, the nature and the emptica understanding. We can perceive that Holland searchs to recognize our Iberian roots; affirming that the Portuguese at the discovery moment were not total European; therefore it had a correlation between Europeans, Africans and arabiado, therefore the Portuguese mentality was not ' ' total original' '. In short, analysis we notice that Holland promotes a differentiation between Portuguese and Spaniard; of a side the Portuguese, men adventurers whom the plasticity used, but at the same time do not construam its cities with planning and organization with the Spaniard.

Thus we can notice that in way the construction of the Brazilian society, appears the man cordial, a constructed ideal type in Brazil. Holland the being cordial is that one that it knows to act in way to the social processes; a work carried through with the heart, aggressive an affectionate relation and at the same time. In the dawn of the analysis we find with regard to the man cordial problematic that if structure in violent bases. Formulating our Brazilian identity in a gift that denies the past and closes the openings for the future; therefore we can notice that Holland searchs to make a fruitful quarrel regarding the past, gift and future of Brazil.

DOOR

A SON IN the DOOR Already during some days, somebody abandoned in the way of the street, small cachorrinho that water suffered without food nor. A woman of half confused mind felt sorry itself of the pain of that alive being and led the same for house. For some reason, after some days, this same woman tried to play it in the way of the street, in a plastic bag moored by the mouth. Seeing the suffering of that small animal, to my it brought it son for house. To be sincere, at that moment I did not desire that responsibility, therefore it was not in my plans or priorities. When I looked at that creature of God, so mistreated I was really impactado. Its eyes brought obtain the fear, the hunger, the headquarters and the diffidence with another owner.

I tried to speak with my son to feed it and later looking a new owner for it, impossible, I already was dominated, was paralyzed with those so sad olhinhos looking at for me and waiting a reply, as he knew that one more time food would be played in the street without water nor. Marks of a cruel destination that being, still a youngling, badly weaned, without affection of its family and none another one. Already it did not have more what to make, it already was part of my family and the family was part of it. It simply came to assume a place that for some reason, was of it, without no logical explanation. It increased the work very, but we gain a true friend. Of some form, in the day that it entered for the door of my house, it seems that the joy used to advantage the hitchhiking of the open door and came together. The life was better.